Dastavezi | the Audio-Visual South Asia https://hasp.ub.uni-heidelberg.de/journals/dasta <p>Dastavezi is an international peer-reviewed, open-access e-journal, which seeks to reposition film as a central mode of knowing and thinking about South Asia. It is the first peer-reviewed journal connecting scholarly research from and about South Asia with filmic practices.</p> <p>Dastavezi welcomes <a href="https://crossasia-journals.ub.uni-heidelberg.de/index.php/dasta/management/settings/context//index.php/dasta/about/submissions#authorGuidelines" target="_blank" rel="noopener">submissions</a> that connect academic texts and audio-visual material in creative ways to make a conceptual or empirical contribution to scholarship on South Asia. Contributions can either address existing discussions in new ways through audio-visual productions or introduce new themes that have thus far been overlooked in the field of South Asian studies, and which may be better addressed through an audio-visual approach.</p> <p>Submit your films and essays to: <a class="Yh1nIb asUmFb AL18ce" href="https://crossasia-journals.ub.uni-heidelberg.de/index.php/dasta/management/settings/context/mailto:dastavezi@gmail.com" target="_blank" rel="noopener" data-tooltip="" data-tooltip-position="top">dastavezi@gmail.com</a> </p> en-US Dastavezi | the Audio-Visual South Asia 2628-9113 <p>Authors who publish with this journal agree to the following terms:</p> <p>1. Authors retain copyright and confer to the journal the right of first publication with the work simultaneously licensed under a <a href="http://creativecommons.org/licenses/by-nc-nd/4.0" target="_blank" rel="noopener">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in <em>Dastavezi.</em></p> <p>2. Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g. publish it on an institutional repository or as an essay in a book), with an acknowledgement of its initial publication in <em>Dastavezi.</em></p> Drawn to Change: Image-Text Interplay in Indian Graphic Journalism https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/27348 <p>This article introduces Indian graphic journalism by exploring the general dynamics of<br />the interplay of text and sequential visual narrative within this medium. A close reading<br />of a selected work—a graphic feature on the suicide of the Dalit student Rohith<br />Vemula in 2016, published on the Indian news platform <em>The Quint</em>—shows that the<br />genre's success is driven largely by three key factors: the accessibility of images, their<br />captivating nature, and their ability to convey additional layers of meaning. An overview<br />of the current landscape of Indian graphic journalism will contextualize the findings,<br />emphasizing the diversity of genre within the format. The article demonstrates<br />that graphic journalism spans various genres with reportage, feature stories, and opinion<br />pieces standing out as the most prominent within the Indian context. Across these<br />genres, the inherent subjectivity of the drawn image is employed deliberately to challenge<br />dominant narratives and bring marginalized voices to the forefront, giving rise to<br />diverse forms of “visual activism” and creating valuable archives of protest and social<br />commentary.</p> Ira Sarma Copyright (c) 2024 Ira Sarma http://creativecommons.org/licenses/by-nc-nd/4.0 2024-12-21 2024-12-21 6 10.11588/dasta.2024.1.27348 The Bleeding Heart: Arshi I. Ahmadzai's Exploration of Feminine Identity https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/27254 <p>This article showcases the complex intersection of feminine identity and cultural<br />heritage through the work of artist Arshi I. Ahmadzai. Drawing on Persian and Mughal<br />miniature traditions together with the abstract aesthetics of the Bauhaus, Ahmadzai’s<br />recent series explore how women experience emotional and physical transformations.<br />Central to her work is the recurring symbol of the bleeding heart, which embodies pain,<br />vulnerability, and a deep emotional connection. Through her use of fabric, natural<br />pigments, and Urdu writing—often intentionally unreadable—Ahmadzai blends poetry<br />with artistic expression, creating a unique visual language that resonates across<br />cultural boundaries. Her experiences in India, Kabul, and Weimar (Germany)<br />profoundly shape her art practice. This article captures how Ahmadzai’s art not only<br />reflects her personal struggles with patriarchal norms but also offers a universal<br />commentary on the sanctity of the feminine experience, culminating in a body of work<br />that is both intimate and powerful. Her art engages deeply with Sufi tradition and is an<br />exploration of pain, resilience, and the sacredness of the feminine in a modern, global<br />world.</p> Arshi Irshad Ahmadzai Isabella Schwaderer Copyright (c) 2024 Arshi Irshad Ahmadzai , Isabella Schwaderer http://creativecommons.org/licenses/by-nc-nd/4.0 2024-12-21 2024-12-21 6 10.11588/dasta.2024.1.27254 Documentary Filmmaking: Notes on Survey City and the Need for Films that Concern Mass Social Movements https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/27347 <p>This article encapsulates a history of social justice filmmaking in India or South Asia<br />more broadly with regard to what is being heralded as the Indian documentary wave<br />since 2021-till date. It asks what role funding institutions and grant-making bodies play<br />who tend to cater to their audiences more than the instincts of justice that tend to<br />motivate filmmakers who pursue stories about underrepresented communities or<br />social justice. The article complicates the discussion on the process of making social<br />justice films, and delves into the complexity of form and content vs. addressing social<br />issues, as well as the sociological aspects of a non-fiction film and its production.</p> Tarini Manchanda Copyright (c) 2024 Tarini Manchanda http://creativecommons.org/licenses/by-nc-nd/4.0 2024-12-21 2024-12-21 6 10.11588/dasta.2024.1.27347 Pandharpur Wari: Pilgrim Sojourn in the City of Pune https://hasp.ub.uni-heidelberg.de/journals/dasta/article/view/27346 <p>The Pandharpur <em>wari</em> is an iconic annual pilgrimage in Maharashtra that starts from the<br />towns of Alandi and Dehu. It has a rich tradition dating back to the thirteenth century.<br />The <em>wari</em> (Marathi term for pilgrimage, also associated with the specific pilgrimage to<br />the temple town of Pandharpur) involves hundreds of thousands of devotees known<br />as <em>varkaris</em> walking for 21 days through villages and cities, traveling around 250<br />kilometers by foot to meet their beloved deity Vitthal at his temple in Pandharpur. The<br />pilgrimage, passing through the city of Pune, is a significant event, because it<br />transforms the city’s atmosphere into one of devout reverence and collective<br />celebration for three days. <em>Varkaris</em> carry with them <em>padukas</em>, impressions of the feet<br />of saintly poets of Maharashtra, to meet Vitthal. The poet–god relationship, central to<br />the <em>wari</em>, underscores a devotional ethos that is inclusive and accessible to the<br />common person, reinforcing the ideals of mutual respect and coexistence. In an era<br />marked by political fragmentation, the Pandharpur <em>wari</em> stands as an example of hope,<br />enacting how cultural and spiritual practices can bridge divides and cultivate a sense of<br />collective identity and solidarity. Thus, the <em>wari</em> is more than a pilgrimage; it is a living<br />tradition that fosters unity and love and is a testament to enduring faith and communal<br />harmony. This audiovisual essay offers an immersive experience of the<em> wari</em> in Pune.</p> Suchetana Banerjee Gayatri Mendanha Ananya Dutta Copyright (c) 2024 Suchetana Banerjee http://creativecommons.org/licenses/by-nc-nd/4.0 2024-12-21 2024-12-21 6 10.11588/dasta.2024.1.27346