Heidelberg Asian Studies Publishing

Students of Sanskrit can choose among several good textbooks. Whichever they may choose, learning Sanskrit is a daunting task. This book is not an alternative textbook for learning Sanskrit. Instead, it is to accompany these textbooks and written in the hope to make Sanskrit learning easier by explaining words and grammatical forms from an Indo-European point of view. Consider, for example Old Indian ad which means “to eat”, but is also historically related to both English (abbreviated by E) eat and New High German (NHG) essen. There was an Indo-European (IE) root ed that branched out into all these words over some millennia. Even E tooth and NHG Zahn stem from IE ed.

In a rare combination of competence, an architectural historian (Niels Gutschow) and an indologist (Axel Michaels) have documented death rituals of the ethnic community of Newars in the Kathmandu Valley, Nepal. The first part of the book focusses to a specific setting, the ancient city of Bhaktapur and its calendric rituals of death and renewal. An introduction to the urban fabric with its cremation places, routes of death processions, places of spirits and ancestor deities is followed by a presentation of specialists involved in the death and ancestor rituals – illustrated by 28 maps. The second part presents a detailed description of the union of the deceased with his forefathers, a ritual which is also documented on a DVD. In addition, local handbooks and manuals used by the Brahmin priest during this ritual are edited and translated. This ethno-indological method of combination of textual and contextual approaches aims at understanding both the agency in rituals and the function of the text in contexts. Formalized rituals turn out to be by no means strict, stereotypical and unchangeable. The uniqueness of the actors, places and time has prompted the authors to name places and actors and to date time. The study of death rituals represents the first part of a trilogy of studies of life-cycle rituals in Nepal, carried out under the auspices of the Collaborative Research Centre “Dynamics of Ritual” (Sonderforschungsbereich 619: Ritualdynamik).

The ritual was documented by Christian Bau with a video camera and is included as a film on the DVD.

The films, which were originally published on a DVD accompanying the book, are archived in the heidICON multimedia database and can be viewed via the following links:

1. Handling death – Latyā – a death ritual of the Newars in Bhaktapur, Nepal
2. Den Tod in die Hand nehmen – Latyā - ein Totenritual der Newars in Bhaktapur, Nepal

In both the Vedic and the classical periods, a special elite class of people existed that were called Brahmins. In a rough manner, one might say that their material wellbeing depended on dakṣiṇā in the Vedic period and on dāna in the classical one.

Broadening the perspective beyond dakṣiṇā and dāna, this book is on all sorts of giving in the context of pre-modern India, using Vedic, Sanskrit, Buddhist and, to a much lesser extent, Roman and Christian sources. The Brahmanical theory of the gift (i.e., the theory of dutiful gifting, dharmadāna) is a major focus of, and has provided a major motivation for, this study.

A thousand-year-old Ayurvedic manuscript containing the Compendium of Suśruta was announced to the scholarly world in 2007. The Nepalese manuscript, since adopted by UNESCO as part of the Memory of the World, reveals the state of classical Indian medicine in the ninth century. It enables us to study the changes in this medical classic that have taken place from the ninth to the nineteenth century, when printed texts began to dominate the dissemination of the work. The present monograph describes the research project focussed on this manuscript and offers an edition, study and translation of the historically important chapter about the plastic surgery on the nose and ears.

The eighth chapter of the Nāyādhammakahāo in the sixth Aṅga of the Śvetāmbara Jaina Canon, edited, translated and explained by Gustav Roth.

The story of the Buddha's death has come down to us in various texts. One version, the Mahāparinirvāṇa-mahāsūtra, is known as one of the older texts advocating the so-called "Buddha-nature theory", according to which all living beings possess the Buddha's nature. The Sūtra has had a great influence on East Asian Buddhism through the Chinese translations. However, the Sanskrit original has only survived in fragments. The study of the Sanskrit fragments sheds light on the origins of this theory in India.

The Indo-Germanist and Tocharologist Klaus T. Schmidt, who died in 2017, left behind two book manuscripts: his edition of the longest Western Tocharian text, an ordination ritual for Buddhist monks, and an unfinished work on the long-suspected but as yet unproven third Tocharian language, called "Lolan" by Schmidt. Zimmer carefully edited both manuscripts and supplemented the second with illustrations of the text fragments Schmidt had worked on. Schmidt's decipherment of Lolan is a milestone in Central Asian research!

The trajectory of the Dhārī Devī Temple epitomises the idea of catastrophes as watersheds. In particular, flood disasters have accompanied transformation processes of the site located on Alaknanda River in the Indian Himalayas. As early as 1894, a flash flood had a significant impact on the site and the identity of the deity. Local flood legends gained new topicality with the planning of a hydroelectric power plant in the vicinity. They became part of debates surrounding the construction scheme that required the relocation of the sacred site. This case study explores flood discourses and illuminates their influence on a development project. It further demonstrates how previous controversies framed the public interpretation of two flood disasters in 2012 and specifically of the "Himalayan Tsunami" in 2013.

In this book the author describes the Ancestors Ceremonies as practiced in the Taiwanese Catholic Church. The author’s point is to demonstrate how the Chinese symbolic universe made a deep translation of the "new" symbolic system represented by the Catholic doctrine. At the same time the effort of the Catholic Church in order to adapt the Gospel message to the local situation built up a particular phenomenon that the author defined as cultural dialogue. It is this dialogic relationship the process that the author defines as Culture.

The Copenhagen Hindi Course contextualises grammar in 46 lessons. This allows a communicative teaching approach. The second part (L 24-46) focuses on the verbal system in its entirety and on complex syntax. The contexts are taken from the lives of the authors and their families and friends. Instead of representing a textbook that pledges to offer a complete view on Hindi speaking society, the textual fragments underlying the exercises invite teachers and learners to offer their own perspectives while communicating in Hindi in order to acquire it.

Each lesson is centered around one main grammatical structure and provides a variety of exercises which makes the workbook applicable in various course formats. The lessons correspond roughly to the following levels of the CEFRL: L 24-39 = B1.1, L 40-46 = B1.2

Volume 1

The Copenhagen Hindi Course contextualises grammar in 46 lessons. This allows a communicative teaching approach. The first part (L 1-23) focuses on the nominal constructions, some important verbal constructions and the syntax of the simple sentence. The contexts are taken from the lives of the authors and their families and friends. Instead of representing a textbook that pledges to offer a complete view on Hindi speaking society, the textual fragments underlying the exercises invite teachers and learners to offer their own perspectives while communicating in Hindi in order to acquire it.

Each lesson is centered around one main grammatical structure and provides a variety of exercises which makes the workbook applicable in various course formats. The lessons correspond roughly to the following levels of the CEFRL: L 1-12 = A1, L 13-23 = A2

Volume 2

This volume is dedicated to Maya Burger, professor emerita at the Faculty of Arts, University of Lausanne. It gathers contributions by friends, colleagues, and former students that echo the multiple dimensions of her work. Organised in four parts, Indology, History of Religions, History of Orientalism, and Hindi and Translation, these contributions explore different examples of encounters with “significant others”. Analysing original historical and literary sources and reflecting on the methodological dimensions, the authors offer innovative perspectives on various processes of interaction and exchange between the Indian subcontinent and the wider world and within the subcontinent itself.

Words and Deeds is a collection of articles on rituals in South Asia with a special focus on their texts and context. The volume presupposes that a comprehensive definition of “ritual” does not exist. Instead, the papers in it avoid essentialist definitions, allowing for a possible polythetic definition of the concept to emerge. Papers in this volume include those on Initiation, Pre-Natal Rites, Religious Processions, Royal Consecration, Rituals which mark the commencement of ritual, Rituals of devotion and Vedic sacrifice as well as contributions which address the broader theoretical issues of engaging in the study of ritual texts and ritual practice, both from the etic and the emic perspective. These studies show that any study of the relationship between the text and the context of rituals must also allow for the possibility that different categories of performers can and do subjectively constitute the relationship between their ritual knowledge and ritual practice, between text and context in differing and nuanced ways.

The chronological classification of texts can be crucial for clarifying authenticity and interpretation. The dating of written Chinese sources can be made difficult due to imitation of antique models and unclear authorship. This book is the first to examine the development and application of computational methods for dating Chinese texts. It introduces a lexeme-based method that aims at counteracting the stylistic rigidity of the written language and aiding philological work. Moreover, this study examines language change, the general suitability of digital methods for the study of Classical Chinese texts and the Hanyu da cidian 漢語大詞典 as an important data source for lexicographic dating.

This publication focuses on the works of Chitra Ganesh (b.1974), Tejal Shah (b.1979) and Nikhil Chopra (b.1976) in order to highlight the changing relationship of the gendered body with national identity in contemporary art practice. Ideas of national belonging are challenged precisely through a concerted focus on identities marginalized by the nation. It proposes the ‘postnational’ as an empowering term to mark the shift away from the nation, and, employing a post-structural framework, it argues that the nature of national identity is in itself a construct.

Yi Seong-gye (1335-1408)  began life as an obscure warrior of Korea’s borderlands, but rose to overthrow the 500-year Goryeo dynasty and become King Taejo, who founded the 518-year Joseon dynasty, Korea’s final royal lineage and the longest lasting Confucian dynasty in history. King Taejo’s momentous life intersected with watershed East Asian developments: the collapse of the Mongol Empire in Korea, the rise of China’s brilliant Ming dynasty, the pacification of massive Japanese pirating operations, and the rise of Asia’s most thoroughly realized Confucian society in Joseon. This biography tells the tale, ending with the tragic descent of King Taejo‘s own family into fratricide and grief.

The Vaikhānasas, a group of Brahmanic priests in the Viṣṇu temples of south India, can look back on a long and turbulent history, that is characterized by the effort of claiming their status against rivalling priests. Central to this monograph is a controversy, ongoing for centuries, as to what makes a person eligible to perform the rituals in Viṣṇu temples: does birth or an initiation create the ideal intermediary between the god and humans? Since the 14th century CE the discussions in the relevant Sanskrit texs centre around the question of whether the Vaikhānasas priests must undergo an initiation including a branding on the upper arms, or whether their particular prenatal life-cycle ritual viṣṇubali makes them eligible to perform temple ritual. As hereditary temple priests the Vaikhānasas’ own stance is explicit: they are Viṣṇu’s own children, preordained for temple service already before birth. In addition to the textual perspective, three instances of local conflicts from the 19th/20th centuries about the question of whether the Vaikhānasas require an initiation are analysed in their contexts. Furthermore, three examples of present-day performances of the  viṣṇubali ritual are presented and interpreted in the light of the relation between text and performance.

The films, which were originally published on a DVD accompanying the book, are archived in the heidICON multimedia database and can be viewed via the following links:

• Introduction (length 08:10 min)
• Full ritual (length 28:28 min)
• Prepatory rites - Formal declaration (03:51 min)
• Prepatory rites - Vitalisation of the sacrificial fire (06:45)
• Main offerings - Pūjā for Viṣṇu's twelve forms (11:09 min)
• Main offerings - Offering into the fire (09:01 min)
• Main offerings - Viṣṇu marks the unborn child (09:53 min)
• Atonement for ritual flaws (03:46 min)
• Concluding rites (04:43)
• Credits

Scholars of popular Hindu religion in India have always been fascinated by oral texts and rituals, but surprisingly only few attempts have as yet been made to analyse the relationship between rituals and texts systematically. This book contributes to the filling of this gap. Focusing on the dynamics of a local (non-Brahmanical) ritual, its modular organisation and inner logic, the interaction between narrative text and ritual, and the significance of the local versus translocal nature of the text in the ritual context, the study provides a broad range of issues for comparison. It demonstrates that examining texts in their context helps to understand better the complexity of religious traditions and the way in which ritual and text are programmatically employed. The author offers a vivid description of a hitherto unnoticed ritual system, along with the first translation of a text called the Icakkiyamman-Katai (IK). Composed in the Tamil language, the IK represents a substantially longer and embellished form of a core version which probably goes as far back as the seventh century C.E. Unlike the classical source, this text has been incorporated into a living tradition, and is being constantly refashioned. A range of text versions have been encapsulated in the form of a conspectus, which will shed light on the text’s variability or fixity and will add to our knowledge of bardic creativity.

The films, which were originally published on a DVD accompanying the book, are archived in the heidICON multimedia database and can be viewed via the following links:

Of Death and Birth: A Ritual of the Vēḷāḷas in Paḻavūr, India

1. Original recording with voice-over in English.
2. Original recording in Tamil without voice-over.
3. Stories. The „Stories“ option comprises summaries of both texts sung in the ritual: The translocal story Icakkiyammaṉ Katai and The local Icakki story.

Extended Abstracts of the 12th Annual Meeting of the AK Südasien, 21./22. Januar 2022, Bonn/online

In the early modern period, the Sants emerged in North India as devotees of a formless interior god. The volume introduces seven Sant authors living in Rajasthan in the period from the first half of the sixteenth to the eighties of the seventeenth century. It explores their complex cultural background, their literary conventions, and their sectarian network, and presents samples of their poetry in the original Hindi with English translations. By far the most of the compositions in this volume have not been translated before, and of one of these the original text is published also for the first time.

Sant poetry has been transmitted in oral and written form. It owes its continuing vitality largely to congregational and private performance. This fact has been illustrated by a number of audio and video samples.

The aim of this book is to provide a comprehensive overview of the role of anarchism in early 20th-century China. So far, scholarship has tended to focus on the political aspects, such as the rivalry between the anarchists and the CCP, treating anarchism as a part of modern Chinese history only. This study approaches Chinese anarchism from the perspective of a cultural and internationally embedded movement, which implies a broad discussion of various aspects related to the genesis and development of the Chinese anarchist movement in the context of world anarchism.

In the series Puṣpikā – Tracing Ancient India through Texts and Traditions: Contributions to Current Research in Indology, the proceedings of the International Indology Graduate Research Symposium (IIGRS) are published. Puṣpikā is a peer-reviewed series that provides early-career scholars with a platform to share the results of their research on pre-modern South Asian cultures.

This is the 6th volume in the series, containing thirteen articles based on the talks presented at the 12th IIGRS online and in Vienna, Austria on 22–24 July 2021.

Kushan Histories discusses new research concerning the Kushan dynasty and is based on a Symposium held from December 5-7th, 2013 in Berlin.

Already early writings from China are shaped by discourses on order and law within and between states. Whether in the philosophical debate between Confucianism and Legalism, or in the discussion and interpretation of criminal law by civil servants at court, the understanding of law and the sense of justice remained of central importance throughout the history of the Chinese empire. Even today, China is a source of controversy with regard to crime, criminal law and ethics. In particular, Chinese characteristics and foreign influences are being critically discussed at home and abroad. In China's current social discourse, questions of social justice and equality of opportunities, which are also related to the legitimacy of the Chinese government, are of core interest. The range of topics related to law and justice outlined here was the focus of the 25th annual conference of the German Association for Chinese Studies (DVCS), which took place in Münster on November 7-9, 2014. This conference volume brings together contributions by elevenauthors who approach law and justice in China from philological, philosophical, literary, historical, sociological, political and, last but not least, jurisprudential perspectives. The volume spans the full range of Chinese studies both methodologically and chronologically by analysing relevant issues from the Western Zhou period to the recent present. The result is a multi-faceted interim state of scholarly discussion that also provides a well-grounded basis for future discussions.

For technical reasons there may be minimal differences between this digital version and the print version from Harrassowitz.

Keeping parts of the past in the collective consciousness and bringing them to mind also directly shapes the subjective perception of the individual. Shared memories are an important basis of identity and community building. Forms of reproducing and reproducibility of memory, which include recording the past as well as preserving present  knowledge, depend on culture and history. Thus, every culture of remembering and commemorating – as well as of forgetting – includes social conflicts, series of events, crises and blows of fate as well as positively charged moments and serendipities. In order to show the importance of commemorative culture for China's past and present development, the volume edited by Maria Khayutina and Sebastian Eicher looks at Chinese commemorative culture from historical, philological, literary and cultural studies perspectives, covering a long period from the early Middle Ages to the present. The case studies by nine authors are dedicated to such diverse sources as early medieval geographical works, dynastic histories, Song dynasty  poems, Ming novels as well as dictionaries, UNESCO intangible cultural heritage and contemporary films, all the way to current developments in the field of artificial intelligence.

For technical reasons there may be minimal differences between this digital version and the print version from Harrassowitz.

For many centuries, Hindu temples and shrines have been of great importance to South Indian religious, social and political life. Aside from being places of worship, they are also pilgrimage destinations, centres of learning, political hotspots, and foci of economic activities. In these tem­ples, not only the human and the divine interact, but they are also meeting places of different members of the communities, be they local or coming from afar. Hindu temples do not exist in isolation, but stand in multiple re­lationships to other temples and sacred sites. They relate to each other in terms of architecture, ritual, or mythology, or on a conceptual level when particular sites are grouped together. Especially in urban centres, multiple temples representing different religious traditions may coexist within a shared sacred space. The current volume pays close attention to the con­nections between individual Hindu temples and the affiliated communities, be it within a particular place or on a trans-local level. These connections are described as “temple networks,” a concept which instead of stable hierarchies and structures looks at nodal, multi-centred, and fluid systems, in which the connections in numerous fields of interaction are understood as dynamic processes.

The present work is a revised version of the dissertation accepted by the Faculty of Philosophy of the University of Bonn in 1992. It contains the edition and translation of the Kapīśāvadāna and its parallel version in the Piṇḍapātrāvadāna as well as an introduction with three main points:
1. the assignment of the various Hss of the two Avadānas to the corresponding versions and, as far as possible, an account of the relationship of the various versions to each other,
2. the Buddhist narrative motifs used by the author, and
3. the hybrid Sanskrit forms.

The present volume, which comprises seven English contributions and four in Hindi, addresses issues of linguistic variation – a phenomenon central to the study of language use – in regard to the major official language of India. It combines multiple theoretical and pragmatic approaches to a variety of linguistic phenomena conceptualised under the designation 'Hindi’ and attempts to obtain a more accurate portrayal of the changing reality behind this versatile taxonomic term. In doing so, this volume provides insight into how the forms and functions of Hindi are changing across borders within and outside of India; the concept of language contact is thus present in several of the studies. The analyses are based upon data observed in written texts, including manuscripts, and elicited from instances of oral speech.

The contributions, prepared by established and emerging scholars from several Asian and European countries, investigate functional aspects of the regional, social, and cultural forms of Hindi and how they interact in differing contexts, time periods, and types of communication. A similar vantage point is being adopted in the investigation of possibilities and constraints of formal variation in the grammatical structures of Standard Hindi. In addition to providing analyses from the perspectives of both general linguistics and sociolinguistics, the book discusses issues associated with teaching Hindi from the perspective of language variation.

The volume is distinguished by its innovative character in terms of both the data utilized in it and the width of its scope, and aims to contribute to a better understanding of ‘Hindi’ as a concept as well as of the general principles of linguistic variation.

Text, translation and commentary of the Lekhapaddhati-Lekhapañcāśikā, an anonymous text from medieval Gujarat written in Jaina or Gujarātī Sanskrit, containing samples of charters and letters.

One of the leading proponents of the radical linguistic reforms in 20th century China, Wei Jiangong remains hardly known in the West. This book describes how Wei, who was rooted in traditional philology and conceptualizing language as a tool, helped to promulgate a standard language, led the compilation of the world’s most popular dictionary, and helped to drive script reform. While these measures were characterized as violent intervention in the Chinese language sphere, Wei’s careful negotiating of linguistic description and political prescription illustrates how they also may have been steps that helped to achieve linguistic self-determination.

Reviews
Yurou Zhong, in: China Quarterly (2023), 1-2

Extended Abstracts of the 11th Annual Meeting of the AK Südasien, 7th/8th May 2021 in Göttingen (Online):

It is impossible to imagine human history without emotions. But what is known about theoretical emotion knowledge in premodern South India? This volume offers a first systematic examination of emotion knowledge as found in Tamil treatises and commentaries written from the 11th to 17th century. By following different theoretical strands, it sheds light on the questions that were raised by various emotion theorists, as well as their agenda and theorising practices. It points out changes, linearity, and disruptions in their ideas, as well as historically marginal knowledge. Perhaps surprisingly, the only systematic works on emotion produced by medieval and early modern Tamil thinkers were on emotion in poetics.

Facsimile reproduction of the works "Fragments of the Bhikṣuṇī-Prātimokṣa of the Sarvastivādins" and "Fragments of Buddhist Sūtras from the Central Asian Sanskrit Canon", originally published in 1926 and 1932 by the Deutsche Morgenländische Gesellschaft in Kommission bei F. A. Brockhaus, compiled in one volume.

The present study is the extended version of my dissertation accepted by the Department of Historical-Philological Sciences in Göttingen in 1989. It is composed of three parts, each self-contained and with a separate introduction. The first part of this work (A) is devoted to the term sīmā in the Vinaya of the Theravādin. The first section (I) examines the rules governing the sīmā in the second chapter of the Mahāvagga, while the second section (II) deals with the application of the sīmā term in all other parts of the Vinaya. Part A thus aims to give an overview of which Sīmā rules were already in force in this early period and how they were applied. The second part (B) then deals with the commentary on the Sīmā rules in the Vinaya, i.e. on the text dealt with in A I, from Buddhaghosa's Samantapāsādikā. The three major Vinayaṭīkās - Vajirabuddhiṭīkā, Sāratthadīpānī and Vimativinodanīṭīkā - are also consulted for a number of passages. In Part C, the Sanskrit manuscript of the Vinayavastvāgama from Gilgit and the Tibetan translation preserved in the Kanjur are used to examine the Sīmā rules of the Mūlasarvāstivādin preserved in the chapter on Buddhist confession and compare them with the Theravādin rules.

With this volume, we would like to contribute to the history of Rajput mural painting by presenting, iconographically identifying and dating three sequences of 36 previously unpublished murals each. Two of the sequences are located in a part of the palace of Bundi, the capital of the former princely state and present district of the same name in the state of Rajasthan, which is usually inaccessible to the public and which has produced a school of painting that is mentioned side by side with the famous school of painting of Kangra in the Pahari region. Sometimes this style of painting is even considered one of the most beautiful styles of Indian miniature painting.

This collection features a wide range of inquiries into Japan’s contemporary media culture, situating popular media content and its related practices and theories in the complex interplay between local and global. The chapters draws attention to several prominent phenomena, suggest new approaches to media culture, and highlight the importance of positionality with regard to research on media culture. The volume documents the results of a series of PhD student workshops held in Kyoto and Leipzig between 2017 and 2019, and continues the discussions started there.

A list of Errata has been added on 14th February 2022.

The present text is a translation of the Lintai gushi by Cheng Ju, a book that deals with the imperial book collections under the Northern Song. The library collections of the early Northern Song were created from scratch, only to be partially destroyed again in the disastrous fire of 1015 and during the shift of the capital from Kaifeng to Hangzhou. Cheng Ju’s Lintai gushi is the oldest surviving source of information on the Northern Song (960‒1126) imperial libraries. The Lintai gushi bears witness to the various activities undertaken to rebuild comprehensive book collections and thus to fill the gap in the history of imperial Song libraries.

The catalogue presents the stone sculptures and the terracottas from Eastern India which are in the possession of the Museum für Indische Kunst, Berlin. The collection is old and was assembled at a time, in the 19th and early 20th c., when the only other large Western institutions to collect art from Eastern India were the British Museum and the Victoria & Albert Museum, and in importance, it is to be placed next to the collection of the British Museum. It illustrates specific aspects of the art of eastern India, which are not so commonly collected like votive caitya.s or votive slabs, which were found at Bodh Gayā and are usually disregarded.

The present report on the excavations at the mound of Sonkh, District Mathura, incorporates a detailed account of the material remains unearthed in eight seasons (1966-74) by a team of German archaeologists sent out by the Museum of Indian Art, Berlin, under the direction of the author. It replaces the more than 20 campaign and preliminary articles in journals published through the years.

Contemporary visual art has long since ceased to take place only in Western art centres. In particular, "emerging art markets" such as India or China, with their aspiring middle and upper classes, have increasingly attracted the attention of the global art field since the beginning of the 2000s. However, these art markets do not simply fit into the Western art establishment, but differentiate themselves into (trans)local art fields. This book traces how (trans)local art institutions, knowledge spaces and resources have evolved in India between 2000 and 2018 and suggests that the transformation of the contemporary art world in India can be understood as a decided process of localisation. Based on the India Art Fair, the Kochi-Muziris-Biennale and the positioning and practices of local art actors in Mumbai, Delhi and Kochi, a new self-understanding of the art-interested Indian society becomes visible, which increasingly leads to emancipation from Western art centres.

The ordination tradition of the nuns of the Theravāda Buddhist school probably ended towards the end of the first millennium AD. Nevertheless, the rules of conduct for nuns, which, like those for monks, are regarded as Buddha's word, continue to be handed down in the collection of canonical texts. In the present study, the set of rules for nuns of the Theravāda tradition is presented starting from the special nuns' rules in the Book of Religious Discipline (Vinaya-Piṭaka) and the relevant commentary passages in the Samantapāsādikā, and compared with the rules of conduct for monks of the same tradition. This work is a revised version of the dissertation accepted in 1995 by the Department of Historisch-Philologische Wissenschaften at the Georg-August University in Göttingen.

»Das Weltall, die Gesamtheit des in der Welt Vorhandenen, wird in den Brāhmaṇas gewöhnlich mit dem Ausdruck idaṃ sarvam ›das alles hier‹ bezeichnet…«, reads Konrad Klaus' doctoral thesis Die altindische Kosmologie (1986). The completion of his 65th year – at the same time the completion of two decades as a university professor in Bonn – is a welcome occasion for us to honour Konrad Klaus with this Festschrift. »Das alles hier« may gladly also be interpreted in terms of the honoree's life's work to date: A rich academic work with multiple activities in teaching, research and science management with a large number of brilliant publications on philological and cultural-historical issues as visible signs. Konrad Klaus has a worthy place in the scholarly tradition of Indology, which began in Germany with the establishment of the first chair dedicated to Indian philology at the newly founded University of Bonn in 1818. It would be mistaken to think that the 200th anniversary in 2018 was a kind of early funeral. The transition to South Asian Studies with a renewed profile is part of the life's work of Konrad Klaus, who, although himself a classical Indologist, fully supported and benevolently accompanied this reorientation.

An in-depth exploration of the authoritative "medieval" treatment of the material of the Sinhala national epic - in Pāli as the largest coherent collection of narratives in the Rasavāhinī of Vedeha and in Sinhala in the extended treatment of Dharmakīrti - is now presented for the first time in the present work by Sven Bretfeld. The significance of this material for South Asian studies goes far beyond the realm of pure textual analysis: at the center of this text is the conflict that has existed for more than two millennia between the Sinhalese and the Tamils who migrated from South India. It is precisely this conflict that, in a positive sense, led to the origin of historiography in the Indian cultural sphere, but in a negative sense led to today's civil war in Sri Lanka. Thus, with this text, made available here for the first time in a scholarly edition and translated for the first time, Sven Bretfeld has made a fundamental contribution both to traditional Indology and Buddhist studies and to a deeper understanding of the situation in Sri Lanka today.

This comprehensive study presents the origins and diverse trajectories of development of the concept of the - mostly eight - directional deities (dikpalas) in the literature and especially in the art of India in a describing and analyzing approach, with the help of an extensive illustration section. Such treatment of the material yields new insights in iconographic research on the figure art of India.

This book examines the Bhadrakarātrī-sūtra, an important representative of early Buddhist rakṣā literature, and thereby contributes to the investigation of this literary genre. This work ultimately presents an edition, partial reconstruction, and translation of the two extant Sanskrit manuscripts found in Central Asia, as well as a critical edition and translation of the Tibetan version of this text. Special focus is also given to the Chinese and Tibetan variants of the mantras. Moreover, it highlights specific rakṣā elements, formal features, and linguistic and semantic patterns of the Bhadrakarātrī-sūtra. These are crucial for the understanding of the peculiarities of its language, as well as its textual development and classification among rakṣā literature.

During the Han period (202 BC - 220 AD), funerary texts were added to tombs in China. These were intended to serve as a means of communication between this world and the hereafter. This work systematically analyses funerary texts from about 180 tombs and thus shows the development of the concept of the afterlife in connection with social change in the Han period. Special attention is paid to the form and material composition of the texts, their physical and symbolic position in the tomb, as well as the layout of the funerary texts and the seals used in them. Statistical analysis of the geographical and temporal occurrence of the funerary texts will also identify centres of distribution and reveal regional interactions. In addition, the connection between the outbreak of epidemics and the distribution of the funerary texts in the Eastern Han period is examined. With the help of detailed textual analyses, the question of whether tomb-protecting texts are to be regarded as products of folk belief or Daoism is then pursued.

N.B.: Aufgrund einer unvollständigen Herausgeberangabe auf der Titelei des Buches wurden sowohl die PDF-Datei des Buches als auch die PDF-Datei der Titelei am 24.11.2021 ausgetauscht.

Religion is commonly perceived as an unequivocally defined concept. However, a historic perspective raises questions about this understanding and reveals religion as a concept that developed only in a process of negotiation with other religions. In particular, the 19^th century is of special interest in this regard, as the colonial encounter intensifies tremendously in South Asia. The religions of South Asia are scrutinised, categorised, and compared to Christianity by Europeans, which leads to the development of religion as abstractum. Missionary and orientalist critique, as well as modern science, pose to be an entirely new confrontation for the Muslims of South Asia. This book aims to analyse Muslim responses to this confrontation, which imply a translation of Islam as a religion as well as an adaption of the concept of religion itself. The Aligarh Movement is of particular interest in this regard, as it intensively engages in these debates, trying to integrate a re-interpretation of Islam in these discourses.

A Course in Reading Classical Newari is intended for all who wish to acquire a basic knowledge of this acutely understudied language. The first part of the book provides an introduction to the phonology, morphology, and syntax of Classical Newari on the basis of the literary language of the late 17th century. Part two consists of twelve annotated reading passages that have been taken from various manuscripts of the as yet unedited Newari version of one of the most popular texts of the South Asian narrative tradition, the Vetālapañcaviṃśati. Appended to the book are a key to the exercises, translations of the reading passages, an index of verb forms, and a glossary.

Extended Abstracts der 10. Jahrestagung des AK Südasien, 24./25. Januar 2020 in Freiburg.