Focus and Scope

This journal is open to all bona fide scholars in Vedic Studies. It is monitored for style and content by the Editor-in-Chief. Our aim is to disseminate our work quickly. There is copyright but with automatic permission to publish anywhere else later on when the author wishes to do so. We include articles, abstracts, reviews, and news (such as on conferences, meetings, PhD projects of our students, etc.) We may consider a column of answers to comments on articles published in the journal, with final comment by the author (like the format used in Current Anthropology).

The header image is taken from the "Atharvaveda Paippalādaśākhā", a 16th century manuscript on birk barch, written in Śāradā. The manuscript was digitized by Tübingen University Library and is published under the Creative Commons License CC-BY-SA.

Peer Review Process

Submitted articles are monitored for style and content by the Editor-in-Chief.

Open Access Policy

This journal offers free access (Open Access) to its contents, in accordance with the basic assumption that the free public availability of research benefits a worldwide exchange of knowledge.

Editor-in-Chief

Michael Witzel, Harvard University

Managing Editor

Enrica Garzilli, University of Perugia

Assistant Editor

Makoto Fushimi, Harvard University

Editorial Board

Madhav Deshpande, University of Michigan, Ann Arbor
Harry Falk, Freie Universität Berlin
Yasuke Ikari, Kyoto University
Boris Oguibénine, Université de Strasbourg
Asko Parpola, University of Helsinki

Journal History

This journal is open to all bona fide scholars in Vedic Studies. It is monitored for style and content by the Editor-in-Chief. Our aim is to disseminate our work quickly. There is copyright but with automatic permission to publish anywhere else later on when the author wishes to do so. We include articles, abstracts, reviews, and news (such as on conferences, meetings, PhD projects of our students, etc.) We may consider a column of answers to comments on articles published in the journal, with final comment by the author (like the format used in Current Anthropology).